[حَجُّ الحَبِيبِ أَبِي بَكْرٍ]
فَأَقُوْلُ:
وقد سَمِعْتُ مِنْ كَلَامِ سَيِّدِي حَسْبِمَا قَدْ تَقَدَّمَ أَنَّهُ يَحُجُّ كُلَّ سَنَةٍ، وَيَسْمَعُونَ يَوْمَ يَصِلُوْنَ الْحُجَّاجَ.
وهذا شَبِيْهٌ مَا قَالَهُ الحَبِيْبُ أَحْمَدُ بْنُ زَيْنِ الْحَبْشِيِّ، فَإِنَّهُ فِي الظَّاهِرِ لَمْ يَحُجَّ، وَلَكِنَّهُ قَالَ: إِنَّ لِلَّهِ رِجَالًا يَطُوْفُ بِهِمُ الْكَعْبَةُ، وَأَنَا مِنْهُمْ.
وكما مَا ذَكَرَهُ الحَبِيْبُ مُحَمَّدُ بْنُ هَادِي بْنِ حَسَنٍ فِي مَجْمُوْعِ كَلَامِهِ، قَالَ –رَحِمَهُ اللهُ–:
قَرُؤُا فِي الدَّرْسِ عِنْدَ الحَبِيْبِ أَحْمَدَ بْنِ زَيْنِ الْحَبْشِيِّ يَوْمًا مِنَ الْأَيَّامِ فِي بَابِ الحَجِّ، فَقَرَأَ، وَأَطْلَبَ فِي التَّقْرِيْرِ، وَحَثَّ الْحَاضِرِيْنَ عَلَى الحَجِّ، وَأَمَّلَ لَهُمْ مِنْ فَضَائِلِهِ شَيْئًا كَثِيْرًا، تَرْغِيْبًا لَهُمْ فِيْهِ. وَكَانَ بَعْضُ الحَاضِرِيْنَ يَقُوْلُ فِي نَفْسِهِ: حَبِيْبُك يَأْمُرُك بِالْحَجِّ، وَلَمْ يَحُجَّ فِي الظَّاهِرِ، فَفُرِقَتِ النَّاسُ مِنَ الْمَجْلِسِ وَلَمْ يَسْتَطِعْ ذَلِكَ الشَّخْصُ الَّذِي خَطَرَ لَهُ الْخَاطِرُ عَلَى الحَبِيْبِ أَحْمَدَ بْنِ زَيْنٍ، فَقَالَ لَهُ الحَبِيْبُ أَحْمَدُ: قُمْ، فَإِنْ لَمْ تَقُمْ مَعَ النَّاسِ؟ فَقَالَ لَهُ: يَاحَبِيْبُ أُرِيْدُ الْقِيَامَ، وَلَكِنِّي مَا أَقْدِرُ عَلَيْهِ، كَانَ شَيْئًا قابضني
فقالَ لَهُ الحَبِيبُ أحمَد: لَعَلَّكَ قُلتَ شَيئًا في خَاطِرِكَ عَلَينَا، فَقَالَ: نَعَم، قُلتُ: حَبِيبُكَ يَأمُرُ بِالحَجِّ وَلَم يَحُجَّ كَمَا مَن يَأمُرُ بِالصَّلَاةِ وَلَم يُصَلِّ، فَقَالَ لَهُ الحَبِيبُ أحمَد: بِهَذَا اللهُ يُطَوِّفُ بِهِمُ الكَعبَةَ، وَأَنَا مِنهُم، وَأَنتَ اِلزِمِ الأَدَبَ، وَاحذَر مِن مِثلِ ذَلِكَ.
وَكَانَ الحَبِيبُ أحمَدُ بنُ زَينٍ أُعطِي مَقَامَ الحَبِيبِ عَبدِ القَادِرِ الجَيلَانِيِّ، لِأَنَّهُ لَمَّا عُرِضَ مَقَامُ الجَيلَانِيِّ عَلَى الحَبِيبِ عَبدِ اللهِ الحَدَّادِ قَالَ: أَعطُوهُ أحمَدَ بنَ زَينِ الحَبَشِيِّ. وَسَيِّدُنَا عَبدُ القَادِرِ الجَيلَانِيُّ مِمَّن يَطُوفُ بِهِمُ الكَعبَةُ، كَمَا قَالَ في بَعضِ قَصَائِدِهِ:
كُلُّ قُطبٍ يَطُوفُ بِالبَيتِ سَبعًا
وَأَنَا البَيتُ طَائِفٌ بِخِيَامِي
وَكَانَ سَيِّدُنَا الحَبِيبُ أَبُو بَكرٍ بنُ مُحَمَّدٍ السَّقَّافِ رَحِمَهُ اللهُ – تَوَلَّى حَالَ سَيِّدِنَا الجَيلَانِيِّ وَمَقَامَهُ، فَقِيلَ لَهُ: يَا سَيِّدِي الحَبِيبُ أَبُو بَكرٍ – كَمَا مَا لَهُ – يَا سَيِّدِي الحَبِيبُ عَبدُ القَادِرِ الجَيلَانِيِّ، وَكَمَا مَا يُحكَى عَن جَدِّهِ سَيِّدِنَا الحَبِيبِ عَبدِ الرَّحمٰنِ السَّقَّافِ أَنَّهُ أَرَادَ أَن يَحُجَّ، وَسَافَرَ مِن "تَرِيم"، لِذَلِكَ، فَلَمَّا وَصَلَ الجَوفَ وَصَلَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيهِ وَسَلَّم، وَأَصحَابُهُ، وَقَالُوا لَهُ: اِرجِع إِلَى "تَرِيم" فَضَحِكَ فِيهَا، فَقَالَ: إِنِّي قَد خَرَجتُ أُرِيدُ الحَجَّ، فَقَالُوا: وَإِن خَرَجتَ تُرِيدُ الحَجَّ فَارجِع إِلَى "تَرِيم" فَرَجَعَ، وَلَم يَحُجَّ.
فَكَانَ إِذَا سَأَلَهُ أَحَدٌ عَن حَجِّهِ قَالَ: أَمَّا في الظَّاهِرِ فَلَم أَحُجَّ. نَفعَنَا بِهِم، وَبِأَسرَارِهِم، وَأَنظَارِهِم، وَبَلَّغَنَا اللهُ وَإِيَّاكُم جَمِيعًا أَمَانِينَا بِجَاهِهِم، وَبَلَّغَنَا حَجَّ بَيتِ اللهِ الحَرَامِ، وَزِيَارَةَ قَبرِ نَبِيِّنَا مُحَمَّدٍ صَلَّى اللهُ عَلَيهِ وَسَلَّم، وَوَفَّقَنَا لِلهِدَايَةِ، وَالِاقتِدَاءِ بِهُدَاهُم وَأَهلِينَا، وَالِاقتِدَاءِ بِطَرِيقَتِهِم، آمِينَ.
[The Hajj of al-Ḥabīb Abū Bakr]
So I say:
I heard from the words of my master, as has been mentioned previously, that he performs Hajj every year, and the people hear [him] on the day the pilgrims arrive.
This is similar to what al-Ḥabīb Aḥmad ibn Zayn al-Ḥabshī said, for outwardly he never performed Hajj, but he said:
"Indeed, there are men of Allah around whom the Ka‘bah circumambulates, and I am among them."
And likewise, what al-Ḥabīb Muḥammad ibn Hādī ibn Ḥasan mentioned in his collection of sayings — may Allah have mercy on him —:
One day, during a lesson with al-Ḥabīb Aḥmad ibn Zayn al-Ḥabshī on the chapter of Hajj, they read, and he elaborated in the explanation, encouraged those present to perform Hajj, and gave them abundant hope in its merits as a motivation for them.
Among those present, someone thought to himself:
"Your Ḥabīb commands you to perform Hajj while he himself has not done so outwardly."
When the gathering dispersed, this man was unable to stand.
Al-Ḥabīb Aḥmad said to him:
"Get up! Why don’t you get up with the others?"
The man replied:
"O Ḥabīb, I want to get up, but I can’t — something is holding me down."
Then al-Ḥabīb Aḥmad said:
"Perhaps you said something in your heart against me?"
He replied:
"Yes, I said: ‘Your Ḥabīb commands Hajj, yet he has not performed it, like one who commands prayer but does not pray.’"
So al-Ḥabīb Aḥmad said to him:
"Through this (inner objection), Allah makes the Ka‘bah circumambulate around such men, and I am among them. And you — adhere to proper manners, and beware of such things."
Al-Ḥabīb Aḥmad ibn Zayn was granted the spiritual station (maqām) of al-Ḥabīb ʿAbd al-Qādir al-Jīlānī.
When the station of al-Jīlānī was presented to al-Ḥabīb ʿAbdullāh al-Ḥaddād, he said:
"Give it to Aḥmad ibn Zayn al-Ḥabshī."
And our master, ʿAbd al-Qadir al-Jilanī, was among those around whom the Ka‘bah circumambulates as he said in one of his poems:
"Every pole (quṭb) performs ṭawāf around the House seven times,
While I am the House — the tents make ṭawāf around me."
And our master, al-Ḥabīb Abū Bakr ibn Muḥammad al-Saqqaf — may Allah have mercy on him — inherited the state and station of our master al-Jīlānī.
So it was said to him:
"O master al-Ḥabib Abu Bakr — just as it was said to your ancestor, al-Ḥabīb ʿAbd al-Qadir al-Jailani..."
And it is narrated from his grandfather, our master al-Ḥabīb ʿAbd al-Raḥmān al-Saqqāf, that he once intended to perform Hajj and set out from Tarīm for that purpose.
When he reached al-Jawf, the Prophet ﷺ and his Companions came to him and said:
"Return to Tarīm and dwell therein."
He replied:
"But I have set out intending to perform Hajj."
They said:
"Even so, return to Tarīm."
So he returned and did not perform Hajj.
Whenever someone asked him about his Hajj, he would reply:
"As for outwardly, I have not performed Hajj."
May Allah benefit us by them, their secrets, and their spiritual sights.
May He grant all of us the fulfillment of our wishes through their sanctity,
May He grant us Hajj to the Sacred House of Allah and the visitation of the grave of our Prophet Muḥammad ﷺ,
May He grant us guidance, and enable us — and our families — to follow their path.
Āmīn.
Oleh : PERJUANGAN WALI SONGO
web.facebook.com/qsantri.eu.org?apps.apple
